When Policy Pretends to Be Law: Provinces, Indigenous Rights, and Canada’s Constitutional Contradiction
Canada presents itself as a human-rights-respecting nation grounded in constitutional law, reconciliation, and the rule of law.
But beneath that narrative is a contradiction so normalized that most institutions no longer see it.
Provincial governments and the organizations they authorize operate on Indigenous territories every day.
They regulate work, health, housing, labour, compensation, and justice.
They exercise delegated Crown authority.
Yet many of these same institutions:
Have no binding UNDRIP policy
Have no structural implementation of the Truth and Reconciliation Commission’s Calls to Action
Treat Indigenous rights as symbolic, advisory, or aspirational
Govern as though internal policy outranks constitutional law
This is not a minor administrative gap.
It is a structural contradiction at the heart of Canadian governance.
Indigenous Rights Are Not Granted by Provinces
Section 35 of the Constitution Act, 1982 recognizes and affirms existing Aboriginal and Treaty rights.
These rights are inherent.
They pre-exist Canada.
They pre-exist provinces.
They are not delegated by policy.
They are not optional.
Provinces do not “give” Indigenous peoples rights.
They are constitutionally bound to respect them.
The same principle applies to human rights in Canada more broadly.
Human rights are not permissions issued by administrators.
They are inherent and fundamental.
And yet, in practice, provincial institutions routinely act as though rights only exist when policy says they do.
How Policy Becomes a Weapon
This is where the contradiction sharpens.
When institutions claim they “respect” Indigenous rights but refuse to implement UNDRIP or TRC commitments in binding ways, respect becomes performative.
When policy is used to delay, narrow, or deflect constitutional obligations, policy becomes a weapon.
When Indigenous rights are acknowledged in principle but denied in process, reconciliation becomes branding rather than governance.
This creates a quiet inversion of legal hierarchy:
Constitutional law becomes symbolic
International human rights norms become optional
Internal policy becomes enforceable
The result is a system that appears lawful while structurally avoiding accountability.
Provinces, the Crown, and Treaty Relationships
Provinces often speak as though Crown obligations belong elsewhere; federally, abstractly, historically.
But provinces exercise Crown authority every day.
They regulate lands covered by Treaties.
They manage natural resources on Indigenous territories.
They administer systems that profoundly affect Indigenous lives.
To claim authority without responsibility is to hollow out the Treaty relationship itself.
If provinces assert jurisdiction while distancing themselves from Crown obligations, then Treaties are reduced to ceremony rather than living agreements.
This Is Not Legal Confusion. It Is Governance Failure.
None of this is unclear in law.
Canadian courts have repeatedly affirmed that infringements on Indigenous rights require strict justification, meaningful consultation, and adherence to the honour of the Crown.
The problem is not absence of law. The problem is how systems behave when policy is allowed to override principle.
This is what Canada’s systems teach in practice:
Law is symbolic.
Policy is enforceable.
Rights are acknowledged, then managed away.
This is the real pedagogy of Canadian institutions.
What Leadership Requires Now
Leadership today cannot rely on reconciliation language alone.
It requires:
Structural implementation, not aspirational statements
Alignment of policy with constitutional and inherent rights
Willingness to confront how institutions actually operate, not how they brand themselves
Until policy stops pretending to be law, and institutions stop treating Indigenous rights as negotiable, Canada’s reconciliation project will remain unfinished.
Not because the principles are unclear,
but because the systems refuse to obey them.
Shawn Raven
Author, Pedagogy of Canada’s Systems: Fire, Law, and the Method of Refusal
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